毗沙門天王增益法會儀軌 林鈺堂上師敬編 前行
一、發心 合掌虔念: 邪說暴行正猖狂,生態環境已失常; 願一切眾生具樂及樂因! 願一切眾生早日成佛! 結定印,默念三遍: 萬法皆緣成,相依而共存; 觀想全法界回歸本來清淨,而呈現為無有邊限之天藍色光明。 觀想於此藍色光明中出現全法界之四聖六凡。 行者之父母分居其右、左兩側。前為歷世之冤親,後為六道眾生。六道中最需救助之地獄眾生緊隨行者之後,然後依序為餓鬼道、畜生道、人道、阿修羅道、天道之一切眾生。所有眾生皆與行者同一面向。 行者前方之空中則為一切諸佛、菩薩、聲聞、緣覺、護法等聖眾。毗沙門天王居於正中,金剛手菩薩安住其上空;毗沙門天王為其眷屬藥叉眾所環繞,彼等為所有其他佛、菩薩及聖眾,層層環繞。所有聖眾皆慈憫顧視六道眾生。 四、皈依 合掌虔念三遍,並觀想一切眾生皆仰望空中之毗沙門天王,而合聲齊念: 本來清淨陳祖師 金剛蓮華林上師 皈依金剛上師 觀想一切聖眾皆因眾生能明辨及抉擇解脫之道而感到欣慰,並由毗沙門天王代表一切聖眾攝受眾生之皈依。毗沙門天王從心輪放出金光照臨每一眾生,為彼消業、培福、長養菩提。然後此金光即進住每一眾生心中,大小如一燭焰,永遠閃耀菩提光芒,照明菩提正道。 觀想一切有情皆欣喜參預廣大長遠之供奉,並與行者合聲齊念: 遍法界珍寶,傾明行證德,離惜遺供獻; 恆毅忍耐道資糧 壽命定慧勝資糧 外財寶與內精華 密則妙蓮及時花 觀想一切聖眾皆因此等供奉純粹基於菩提心而欣喜接納、受用。一切聖眾皆得圓滿之受用。一切聖眾放五色光(藍、白、黃、紅、綠)充遍法界,加持一切眾生。然後,金剛手菩薩及毗沙門天王以外之一切聖眾皆化光進入金剛手菩薩,金剛手菩薩再化光降頂進入毗沙門天王心中。 六、讚頌 觀想六道眾生合聲齊念;行者傾忱念誦,並可加用鈴、鼓、引磬、木魚等: 萬象繁興無厭倦,無量諸作祈助辦, 具無生忍已證不動地 聲聞辟支佛所不能及 多聞天王淨光照,十方有情心性開! 慷慨樂施多聞天 法寶世財應需來 正法罕值 密法難入 迷眾沉淪深 觀想毗沙門天王於聆讚後,因行者及眾生之正信而大為歡喜。毗沙門天王由心輪放出鮮明金光,充遍法界,加持一切眾生,令得消業免災,福慧增長。毗沙門天王隨即以甘露灑淨眾生之身、語、意業,並賜飲甘露以增長眾生的壽命及慧命。 七、祈請 觀想六道眾生合聲齊念;行者傾忱念誦祈請: 眾生罪業深可怖 於百千劫不見佛 邪誘生時願增守護戒律力 違緣生時願增無生法忍力 觀想毗沙門天王於聆此祈請後,因行者及眾生之正信而大為歡喜。毗沙門天王由心輪放出鮮明金光,充遍法界,加持一切眾生,令得消業免災,福慧增長。毗沙門天王隨即以甘露灑淨眾生之身、語、意業,並賜飲甘露以增長眾生的壽命及慧命。 八、持念毗沙門天王咒 長咒 心咒 觀想上師與毗沙門天王無二無別,在持咒期間,由上師心輪放出金光,加持法界一切眾生,令得消業離苦,安穩自在。眾生一蒙佛光照拂,身心清淨,福慧善根增長,心開意解,法喜充盈。 九、祈請法脈傳承加持 普賢王如來壇城法脈皈依境祈請頌 為渡輪迴六道諸苦眾 創立佛法釋迦牟尼尊 以身供師無上大樂母 曼達拉娃垂教示楷模 法脈始祖根本上師三 諾那活佛開示大圓滿 本來清淨文殊陳祖師 顯密圓融弘揚三乘恩 金剛蓮華觀音林上師 深入淺出廣闡經論旨 無微不至照拂護法恩 韋馱菩薩提攜一路跟 具誓鐵匠多吉勒巴尊 如護蓮師扶持密法根 法脈安立但為渡苦眾 法脈延續唯仰諸尊祐 祈祐偈 敬禮大恩門一切依護 總集文殊示現陳祖師 敬禮大恩門一切依護 總集文殊示現陳祖師 祈加持頌 敬禮大恩門一切依怙 總集觀音示現林上師 韋馱菩薩啟請頌 護持佛法大將軍 四大天王咸追隨 大海龍王讚 龍心慈憫比海深 雨露普降潤大千 龍王龍后慈悲深 推廣弘揚理繁瑣 十、迴向 儒教所云為富不仁財 耶教所云錢為禍根財 末法唯依罪取財 求受王施幾人來 不惜身命護佛陀 忠誠為法樹典模 一、願具德上師長住世,已辭世者早降誕。 祈請 林上師長住世偈 本來清淨瑜伽士 雙運妙化蓮華生 祈請 林上師長久住世永轉法輪偈 蓮師密法依尊傳 文殊慧燈依尊續 傳承綿延廣化偈 代代相傳正法髓 承先啟後轉法輪
二○一七年十一月廿九日
Heavenly King Vaisravana Enrichment Ritual Reverently Compiled by Guru Yutang Lin
Preliminaries 1. Motivation Fold palms together and sincerely recite: Perverse views and violent activities are running wild, May all beings have happiness and its causes! May all beings attain Enlightenment soon! 2. Original Purity Rest the hands in Dhyana mudra, and silently recite three times: All things are conditional phenomena, Visualize the whole Dharmadhatu return to original purity, and appear as boundless sky-blue light. 3. Totality Visualize that all the four classes of saints and the six realms of sentient beings appear from this blue light. Visualize that one's father and mother are to the right and left side, all beings related to one through past karma to the front, and the rest of the sentient beings behind. Among the six realms of sentient beings behind one, those in hells who need salvation most are closest to one, then are the other beings in the order of hungry ghosts, animals, humans, asuras, and finally the heavenly beings. All sentient beings are facing the same direction as the practitioner. Visualize that in the space in front of the practitioner are all the holy beings: Buddhas, Bodhisattvas, Arahats, Pratyeka-Buddhas, Dharma Protectors, etc. At the center is the Heavenly King Vaisravana, with Bodhisattva Vajrapani presiding in the space above him; the Heavenly King Vaisravana is surrounded by his retinue of Yaksas, and they are surrounded by layers after layers of all the Buddhas, Bodhisattvas and holy beings. All holy beings, with great compassion, look attentively at all the sentient beings below. 4. Taking Refuge Fold palms together and sincerely recite three times the following refuge formula while visualizing that all sentient beings are gazing with admiration at the Heavenly King Vaisravana in the sky and recite together in unison: Original Purity, oh, Patriarch Guru Chen! I take refuge in the Vajra Guru. Visualize that all holy beings are rejoicing over sentient beings' ability to recognize and choose the path toward liberation. The Heavenly King Vaisravana, on behalf of all holy beings, grants refuge to all sentient beings. From the heart chakra of the Heavenly King Vaisravana rays of golden light radiate forth to each and every sentient being. In this way each sentient being's bad karma is eradicated, merits increased, and Bodhicitta nurtured. This ray of golden light then stays, like a candle flame, in the heart of the sentient being, shines forth the light of Bodhi, and sheds light on the right path of Bodhi forever. 5. Offering Visualize that all sentient beings take delight in participating in the making of extensive and long-term offerings and donations, and that they join the practitioner in reciting in unison the following stanza: Filling the whole Dharmadhatu with treasures, Beg to accept out of compassion and empathy, Please increase our spiritual food of endurance and diligence. Outwardly, wealth and treasures, internally, essences, Visualize that all holy beings are delighted by the Bodhicitta which is the pure motivation underlying these offerings, and therefore gladly accept and enjoy the offerings. Each and every holy being obtains complete enjoyment of all sorts. All holy beings emit lights in blue, white, yellow, red and green color that enlighten the whole Dharmadhatu and give blessings to all sentient beings. Then all holy beings other than the Bodhisattva Vajrapani and the Heavenly King Vaisravana transform into lights and merge into the Bodhisattva Vajrapani. And then the Bodhisattva Vajrapani also transforms into light that descends through the top of the Heavenly King Vaisravana and merges into the Heavenly King Vaisravana's heart chakra. 6. Praise Recite with ardent devotion and may use accompanying Dharma instruments such as bell, drum, inverted bell (Yin Qing) and wooden fish; visualize that all sentient beings join the practitioner in ardently reciting in unison the following praise: Myriads of phenomena, variegated and prosperous, without ever feeling tired, Possessing the Patience of Non-born and having attained the Steadfast Ground, Heavenly King Vaisravana emits pure lights, The Northern Heavenly King well-known as being generous, Right Dharma seldom encountered, Tantric teachings difficult to receive, Visualize that the Heavenly King Vaisravana, upon hearing this praise, is very pleased by the right faith of the practitioner and the sentient beings. The Heavenly King Vaisravana emits bright golden lights from his heart chakra shining through the whole Dharmadhatu and giving blessings to all sentient beings so that their karmic debts and hindrances are eradicated, and their merits and wisdom grow. Then the Heavenly King Vaisravana sprinkles showers of nectar upon sentient beings to purify their karma of body, speech and mind. The nectar is also granted for sentient beings to drink in order to nourish their wisdom and expand their lifespan. Visualize that all sentient beings join the practitioner in ardently reciting in unison the following supplication: Sinful karmas of sentient beings are so profound and horrible When we fall into attachment, help us to keep the commandments. Visualize that the Heavenly King Vaisravana, upon hearing this supplication, is very pleased by the right faith of the practitioner and the sentient beings. The Heavenly King Vaisravana emits bright golden lights from his heart chakra shining through the whole Dharmadhatu and giving blessings to all sentient beings so that their karmic debts and hindrances are eradicated, and their merits and wisdom grow. Then the Heavenly King Vaisravana sprinkles showers of nectar upon sentient beings to purify their karma of body, speech and mind. The nectar is also granted for sentient beings to drink in order to nourish their wisdom and expand their lifespan. 8. Recitation of the Heavenly King Vaisravana Mantra Long Mantra Heart Mantra Visualize that Guru and the Heavenly King Vaisravana are inseparable and non-differentiable, and during the period of this mantra recitation, from the heart chakra of Guru bright golden lights emit to bless all sentient beings in the whole Dharmadhatu so that all beings are freed from suffering and karmic hindrances, and attain serenity and ease. Upon being shed by the Buddha light, sentient beings' body and mind both purified, and their minds are fully opened up to enjoy the joy of Dharma. 9. Supplication for Lineage Blessings Supplication to the Refuge Tree of the Dharma Lineage of Adi Buddha Mandala To liberate all suffering beings from transmigration in the six realms Offered body to Guru, the unsurpassable mother of great pleasure Root Gurus of the founder of our Dharma lineage are three holy ones Patriarch Chen, Manjusri of Original Purity Guru Lin, Guan Yin of Vajra Lotus Taking care of all details is the grace of our lineage protectors Oath-bound blacksmith, the Honorable Damchen Dorje Legpa Establishment of our lineage is simply for salvation of suffering beings A Prayer for Yogi Chen's Blessings Prostration to all refuges of the great grace lineage Prostration to all refuges of the great grace lineage Supplication to Guru Lin for Blessing Prostration to all refuges of the great grace lineage Supplication to Bodhisattva Wei-Tuo Protector of Buddha Dharma, a great knight, You hold practitioners to be your children, Praise to the Dragon King The compassion of Dragon King's mind is deeper than oceans; Supplication to the Dragon King Dragon King and Dragon Queen sustained compassion profound. 10. Dedication of Merits What Confucian scholars called as wealth gained by being rich without kindness, The power of renunciation and confession, In the Kali age all get money through sin! In spite of your own life and body to safeguard Buddha, 1. May virtuous gurus remain with us and those departed return soon! Longevity prayer for Guru Lin Oh, originally pure yogi you are! Supplication to Guru Lin for Long Stay in the World and Everlasting Turning of the Dharma Wheel Tantric teachings of Guru Rinpoche rely on Your Reverence to pass on, Ever Spreading of the Lineage Marrow of the Right Dharma passed down from generation to generation,
Written in Chinese and translated into English on November 29, 2017
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